In sitting meditation, we experience emptiness directly as the simultaneous absence of thought and presence of awareness. We experience form as the thought and sensation which arise from the condition of non-thought. We experience non-duality as the nature of Mind in which thought and the absence of thought are no longer mutually exclusive – they have the same taste.
We may experiences flashes of emptiness and non-duality soon after we first learn to meditate. These flashes inspire us to deepen our practice. Significant periods of emptiness generally require a few years of regular practice.
In everyday life, it is possible to begin to observe form, emptiness, and non-duality – immediately. Form, emptiness, and non-duality are aspects of existence:
The Drala Jong project seeks to create a home for the Aro gTér Lineage. Please see the Appeal page for more information about the Drala Jong project and how to help.
We may experiences flashes of emptiness and non-duality soon after we first learn to meditate. These flashes inspire us to deepen our practice. Significant periods of emptiness generally require a few years of regular practice.
In everyday life, it is possible to begin to observe form, emptiness, and non-duality – immediately. Form, emptiness, and non-duality are aspects of existence:
- Form is the quality of solidity, permanence, separateness, continuity, and definition.
- Emptiness is the quality of insubstantiality, impermanence, indistinctness, discontinuity, and ambiguity.
- Non-duality is the recognition that existence and experience are permeated by the qualities of form and emptiness. These qualities are in constant erratic flux. Our searches either for security (form) or excitement (emptiness) are based on attempts to control that flux.
The Drala Jong project seeks to create a home for the Aro gTér Lineage. Please see the Appeal page for more information about the Drala Jong project and how to help.
No comments:
Post a Comment