The centre will bear the Tibetan name ‘Drala Jong’, which means ‘Sparkling Meadow of Primal Iridescence’. Of this name, Spiritual Directors Ngak’chang Rinpoche and Khandro Déchen write:
‘Drala Jong innately exists in human beings. ‘Drala’ is the appreciative faculty which exponentially enlivens people the more they engage with the world. Appreciation is the key to enjoyment and to the delighting in the enjoyment of others. When we learn to appreciate phenomena our sense fields ‘Jong’ begin to sparkle and a sense of generosity is born which connects us with others. Although Vajrayana Buddhism is by no means unknown in the West – the sense in which enjoyment and compassion are mutually interdependent remains unexpressed. We would like Drala Jong to be a place where human beings could discover the pleasure of existence – the pleasure that animates the sense fields and revitalises the Arts – and the art of living.’
As a venue Drala Jong will be used for:
In the longer term we also intend to:
‘Drala Jong innately exists in human beings. ‘Drala’ is the appreciative faculty which exponentially enlivens people the more they engage with the world. Appreciation is the key to enjoyment and to the delighting in the enjoyment of others. When we learn to appreciate phenomena our sense fields ‘Jong’ begin to sparkle and a sense of generosity is born which connects us with others. Although Vajrayana Buddhism is by no means unknown in the West – the sense in which enjoyment and compassion are mutually interdependent remains unexpressed. We would like Drala Jong to be a place where human beings could discover the pleasure of existence – the pleasure that animates the sense fields and revitalises the Arts – and the art of living.’
As a venue Drala Jong will be used for:
- Talks, courses, and retreats – from single evenings to week long residential events
- Public teachings for Buddhists and non-Buddhists on healthy, happy personal relationships; embracing emotions as a basis for meditation; physical yogas, Buddhist art, thangka painting, woodcraft, metal work, ceramics, dance, and music.
- Private teachings for qualified Lamas and their personal students.
In the longer term we also intend to:
- House a library of books, audio-visual teaching recordings, texts, art, and photography pertaining to non-monastic Buddhist practice – and, to provide a venue for study by practitioners and academics, adults and children.
- Found a teacher training centre for the next generation ngak’phang teachers, as well as shorter courses on counselling and therapy influenced by Buddhist psychology.
- Establish a residential care centre for ageing practitioners to grow old in dignity and company – whilst providing opportunities to learn from their experience and insight.
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